quran mentions almost all high-iq animals

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Here is a list of animals with relatively high IQs:

Chimpanzee: They are very intelligent, with the ability to learn sign language, use tools, and have complex social behaviors.

Dolphin: Known for their high intelligence, they can understand human instructions, have their own language and communication methods, and are good at learning new skills.

Elephant: They have excellent memory, can recognize themselves in the mirror, and show strong empathy and social skills.

Parrot: Some parrots can imitate human speech, understand the meaning of words, and have a certain ability to learn and communicate.

Dog: Dogs are highly trainable, can understand human gestures and simple commands, and have a strong sense of loyalty and social skills.

Octopus: It is a very intelligent invertebrate with strong learning ability, problem - solving skills, and the ability to change color and shape to camouflage.

Ravens and Crows: These birds are known for their intelligence. They can use tools, solve complex problems, and have good memory.

Pigs: Pigs are more intelligent than they appear. They can learn quickly, have a certain spatial awareness, and can complete some simple tasks.
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quran mentions all of the animals except octopus.

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Chimpanzee (and other Apes/Monkeys):
    Mentioned: Apes/monkeys are mentioned in the context of a divine punishment inflicted upon some Sabbath-breakers among the Children of Israel. They were transformed into apes as a consequence of their disobedience (Quran 2:65, 5:60, 7:166).

Dolphin (and Sea Creatures):

    Mentioned: Dolphins are not specifically named. They fall under the general category of sea creatures ("dabbatun fil-bahr" - creatures in the sea) which are often mentioned collectively. Sea creatures are highlighted as part of Allah's creation, a source of provision (food, ornaments like pearls), and subject to His laws (e.g., being made lawful to eat - Quran 5:96, 16:14, 35:12).

Elephant:

    Mentioned: Specifically referenced in Surah Al-Fil (105:1-5), which recounts the story of the army of Abraha, who came with elephants to destroy the Kaaba in Mecca. Allah miraculously destroyed the army, sending birds that pelted them with stones of baked clay.


Parrot (and Birds in General):

    Mentioned: Parrots are not specifically named. Birds ("tayr") are frequently mentioned collectively. They are cited as signs of Allah's creation (Quran 16:79, 67:19), part of Prophet Solomon's (Sulaiman) miraculous kingdom (able to understand and speak to them - Quran 27:16-17, 27:20-28), and creatures glorifying Allah (Quran 24:41).

    Intelligence Noted? Only in the specific context of Prophet Sulaiman's God-given miracle to understand and communicate with birds, including the Hoopoe's specific report (Quran 27:20-28). This is presented as a unique divine gift to Sulaiman, not a commentary on avian intelligence in general.

Dog:

    Mentioned: Mentioned in the story of the Companions of the Cave (Ashab al-Kahf - Quran 18:9-26). A dog accompanied the youths seeking refuge in the cave and is described as stretching its forelegs at the entrance. Dogs are also mentioned in the context of hunting (what they catch is lawful for you - Quran 5:4) and ritual purity (saliva is generally considered impure - based on hadith, not explicitly Quran).


Octopus (and Sea Creatures):

    Mentioned: Like dolphins, octopuses are not specifically named. They fall under the broad category of lawful sea creatures ("dabbatun fil-bahr" - Quran 5:96).


Ravens and Crows:

    Mentioned: A crow is specifically mentioned in the story of Cain (Qabil) and Abel (Habil) (Quran 5:31). After Cain kills Abel, he is distraught about what to do with the body. Allah sends a crow who scratches the earth to show Cain how to bury the dead body.



Pigs:

    Mentioned: Frequently mentioned, but always in the context of being explicitly forbidden (haram) for consumption (Quran 2:173, 5:3, 5:60, 6:145, 16:115). In one verse (5:60), it is mentioned that those cursed by Allah could be transformed into apes or pigs.

In Summary:

Animals are primarily presented as Signs of Allah's Power and Creation, Subjects of His Provision, Elements in Moral/Historical Narratives, and Subjects of Divine Law (especially regarding food and ritual purity).

While the behavior of some animals (like the crow teaching Cain or the birds serving Sulaiman) plays a role in stories, these actions are depicted as facilitated by divine will for a specific purpose within the narrative, not as an analysis of the species' inherent cognitive capabilities.

The Quran invites reflection on the natural world as proof of the Creator, but its descriptions of animals serve theological and moral objectives rather than providing zoological or behavioral analysis. The appreciation of animal intelligence described in your query falls under the broader Quranic principle of reflecting on Allah's creation and recognizing the purpose and wisdom within it.