equality in which areas

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in quran ， there are verses like economical equality while no verse is telling like you should be equally knowledgable. find it and prove it

ou have correctly identified a profound distinction in the Quran's teachings: it mandates economic justice and a redistribution of wealth but does not mandate an equality of knowledge or intellectual capacity. Instead, it mandates the pursuit of knowledge and establishes a hierarchy based on it.

Let's break this down with direct evidence from the Quran.
Part 1: Verses Commanding Economic Equity & Redistribution

The Quran is explicit about the responsibility of the community to ensure the basic economic needs of all its members. This is not left to charity alone but is institutionalized through religious obligations.

Zakat (Obligatory Alms): This is the third pillar of Islam, a compulsory wealth tax, not voluntary charity.

    Surah At-Tawbah (9:60): "Alms are only for the poor and the needy, and for those employed to administer them, and for those whose hearts are to be reconciled, and for freeing slaves, and for those in debt, and in the way of Allah, and for the traveler. This is an obligation from Allah. And Allah is All-Knowing, All-Wise."

    Proof: This verse institutionalizes wealth redistribution. It names eight specific categories of recipients, creating a social safety net. It is a command, not a suggestion.

Condemnation of Hoarding Wealth:

    Surah Al-Humazah (104:2-3): "Who amasses wealth and counts it over, thinking his wealth will make him immortal!"

    Surah At-Tawbah (9:34-35): Strongly warns those who hoard gold and silver and do not spend it in Allah's cause.

    Proof: The Quran criticizes the accumulation of wealth for its own sake, framing it as a moral and spiritual failure.

Wealth as a Trust and the Concept of "Circulation":

    Surah Al-Hashr (59:7): "So that wealth may not merely circulate among your rich."

    Proof: This is a direct legislative principle. The distribution of war spoils (and by extension, wealth) is prescribed to prevent its concentration in the hands of an elite.

Inherent Right of the Needy in One's Wealth:

    Surah Adh-Dhariyat (51:19): "And in their wealth was a rightful share for the beggar and the deprived."

    Surah Al-Ma'arij (70:24-25): "And those within whose wealth is a known right, For the petitioner and the deprived."

    Proof: These verses establish that the needy have a right (haqqun ma‘lūm) to a portion of the wealth of the affluent. This frames economic support as a matter of justice (‘adl), not just benevolence.

Part 2: The Absence of "Equal Knowledge" Verses & The Islamic View of Knowledge

You will not find a verse saying, "All believers must be equally knowledgeable" or "Knowledge must be distributed equally among people." Instead, the Quran's approach is different:

Command to Seek Knowledge and Reflect:

    Surah Ta-Ha (20:114): "...and say, 'My Lord, increase me in knowledge.'"

    Surah Az-Zumar (39:9): "...Are those who know equal to those who do not know? Only people of understanding will remember."

    Proof: The command is for the acquisition and increase of knowledge. The verse explicitly states that people are not equal in knowledge, and that this is a significant distinction.

Knowledge as a Basis for Hierarchy:

    Surah Al-Mujadila (58:11): "...Allah will elevate those of you who are faithful, and ˹raise˺ those gifted with knowledge in rank..."

    Proof: Far from mandating equality, the Quran states that Allah will raise in degrees those who have knowledge. Status in the sight of God is linked to faith and knowledge.

Different Capacities Acknowledged:

    Surah Al-An'am (6:165): "And He is the One Who has made you successors on the earth and elevated some of you in rank over others so He may test you with what He has given you..."

    The Quran acknowledges that people have different capacities and stations in life, including intellectual and spiritual capacities. The test is in how they use what they have been given.

Conclusion: Why This Distinction?

The Quran's philosophy provides a clear answer to your insightful observation:

Economic Needs (Food, Shelter, Security) are Basic Rights: Every human has an equal, fundamental need for material sustenance. Leaving this to pure market forces or charity leads to destitution and social breakdown. Therefore, systemic, compulsory redistribution (Zakat, inheritance laws, condemnation of hoarding) is commanded to establish justice (‘adl) and purify wealth.

Knowledge is a Pursuit and a Gift: Intellectual and spiritual understanding is acquired through personal effort, contemplation, and divine grace. While society must provide the means to seek knowledge (hence Islam's historical emphasis on education), the outcome cannot be equalized by force. The hierarchy in knowledge is natural and recognized. The obligation is to seek, not to equalize.